Wednesday, 10 February 2016

Soft Flesh Harden- LGBTI Naija as it is



 
1.1  Background:
2014 was an interesting year for Africa’s Lesbian Gay Bisexual Transgender Intersex (LGBTI) community. As usual Nigeria was in the international news: it had enacted the Same Sex Marriage (Prohibition) Act 2013(the Act), criminalising the existence, expression, support, direct or indirect sustenance or inclusion of same-sex relationships, LGBTI groups or individuals with 10 and 14years imprisonment depending on the particular offence committed. This is in addition to the already existing Criminal Code[1] and Penal Code[2] stipulation which provide for imprisonment and death by stoning respectively.
The world protested that the Act was unconstitutional and violation of Nigeria’s numerous constitutional, regional and international human rights treaty commitments which demand the right to personal dignity and equal enjoyment of rights without discrimination or unjust restrictions but Nigeria remained unflinching. [3] The effects of the Act are limitless and increase as time advances.
2.1. The negative effects of the Same Sex Marriage Prohibition Act 2013
The Act legitimates homophobia and the argument that being gay, lesbian, bisexual or transgender is against our cultural heritage as Africans. Needless to say, The Act, in 2014, resulted in countless reported and unreported human rights violations nationwide especially targeted at the Nigerian Lesbian Gay Bisexual Transgender Intersex(LGBTI) community and those suspected to be members or allies both by state and non-state actors.[4]
Some of the relevant, but not so popular cases that made it to court are : 
2.1.1        Ifeanyi Orazulike v. Inspector General of Police & Another[5]
The applicant, (a health worker and LGBTI rights activist) brought action against the government for violating his rights to privacy, dignity of human person, peaceful assembly, amongst others, in response to a police raid at his Abuja office on 22nd October 2014, and his subsequent unlawful arrest and detention (for 4 hours at a location outside the police station, only to be released after several calls and protests had been made by colleagues and allies). This case is yet to the receive judgement at the trial court till date.

2.1.2.      Mr. Teriah Ebah v. Federal  Government of Nigeria[6]
The applicant (an England based Nigerian accountant), brought an action demanding that the court declare the Same Sex Marriage Prohibition Act illegal, unjust and unconstitutional. However, the court struck out the case on the grounds that the applicant was not part of the LGBTI community, is in no way affected by THE ACT and as such has no locus standi or right to bring such application before the court.
In 2014, 105 cases of LGBTI rights violation were reported under the human rights infograph developed by the Initiative for Equal Rights(TIERS) with the support of five other LGBTI focused organisations in Nigeria- Advocate for Grassroots Empowerment(AGE); Access to Good Health Initiative(AGHI); Access to Health and Rights Development Initiative (AHRDI); International Centre for Advocacy on Rights to Health (ICARH); Improved Sexual Health and Rights Advocacy Initiative.[7]
2.2.                   2015 LGBTI rights violations
In the face of the events of 2014, 2015 was worse. More violence and violation of human rights were targeted at the Nigerian LGBTI community. The ‘2015 Report on Human Rights Violations Based on Real or Perceived Sexual Orientation and Gender Identity in Nigeria’, thereafter the Report(prepared by the Initiative for Equal Rights in collaboration with the five other Nigerian LGBTI focused and inclusive organisations mentioned above) records that such human rights violation were occasioned through:[8]

2.2.1 Forms of violence
a.       Arbitrary arrests                                 
b.      Unlawful detention
c.       Blackmail and Extortion                    
d.      Battery and Assault                           
e.       Mob violence
f.       Threat to life
g.      Kidnapping
h.      Curative rape
i.        Invasion of Privacy
j.        Forceful eviction
k.      Defamation
l.        Torture
m.    Stigma and Discrimination
n.      Attempted Murder
o.      Wrongful dismissal from employment
Not all cases of violation were reported. For the reported cases, however, for security reasons the actual names of the victims who reported were not included to forestall the chances of further violation.
2.3.Violations of LGBTI rights as recorded across Nigerian states in 2015[9]
            STATE                                   NUMBER OF CASES REPORTED
a.       Abia                                        3
b.      Abuja                                      23
c.       Adamawa                                2
d.      Anambra                                 10
e.       Borno                                      3
f.       Delta                                       3
g.      Ebonyi                                     2
h.      Enugu                                      47
i.        Gombe                                                1
j.        Imo                                          3
k.      Jigawa                                     4
l.        Kano                                       13
m.    Katsina                                    1
n.      Lagos                                      31
o.      Oyo                                         1
p.      Rivers                                      21
q.      Sokoto                                     3
r.        Zamfara                                   1
The Report sums up that in 2015, from the 172 violations reported, recorded and verified, 282 persons were violated across 18 states by 7 organisations in Nigeria. The perpetrators recorded to be responsible includes state actors(38 violations); non-state actors (124 violations); collaboratively between state and non-state actors(10 violations).[10]
2.4.Some cases of LGBTI rights violations are equally recorded as follows:[11]
2.4.1.      Violation of right to privacy, right to dignity of person, freedom of expression
i.                    Date: 22nd January, 2015
Location: Lagos Nigeria
Tari, male, was accosted, on his way to work, at a bus stop in Shomolu by police officers who demanded a body search. He obliged. After the search, they demanded to search his phone. In the course of the search, he was quizzed on the persons he conversed with in his private chat as they hinted of homosexual interactions. Subsequently, he was arrested and detained.[12]
ii.                  Date: 5th June, 2015
Location: Lagos, Nigeria
Caleb, male and effeminate, walking home at night, was intercepted at Apapa Lagos by some boys who violently teased and taunted him about his mannerisms. The boys brutally assaulted him, stripped him of certain personal items and warned him to desist from being effeminate. They threatened to repeat the episode if he did not comply.[13]

iii.                Date: 29th September, 2015
Location: Onitsha, Anambra State
Mr Emeka, a lawful occupant and tenant at X address had his residence trespassed by the landlord’s daughter. She took his mobile phone and, without his permission, searched its contents. On discovering a private chat between Mr Emeka and his boyfriend, she told her parents. They were alarmed and invited the police who arrested Mr Emeka instantly. The landlord’s son intervened at the police station and Mr. Emeka was released.[14]


2.4.2        Violation of right to life, personal dignity[15]
i.                    Date: 2nd January 2015
Location: Abba, Ukpo and Akwa, all in Anambra State
Mr X,(gay) was invited to location Z within the community, by Mr Y(pretending to be gay and attracted to Mr X) whom he had been chatting with on an online social network. On Mr X’s arrival, Mr Y and some other men brutally assaulted Mr X, took down his home address and extorted N5,000(equivalent of $17) from him. Subsequently they demanded that Mr X made a continuous monthly payment of the above stated amount, failure of which will attract further brutality until death. After four months of diligent payment, Mr X could no longer afford to continue paying. Mr Y and the other men, in the company of the community youths(whom they had invited) broke into Mr X’s residence to brutally assault him. In the course of this, the police intercepted only to arrest Mr X. Subsequently, Mr X was detained, tortured and compelled to mention the names of other gay men in the community. Arrests were made. However, one of the named and arrested men contacted a lawyer who intervened and the matter was resolved.[16]


ii.                  Date: 2015
Location: Oshodi, Lagos
A 19 year old female student was raped by five men. They told her it was her punishment for loving women instead of looking for men. In the course of the violation they told her that her sexual orientation will change if strong men have sex with her.[17]
The ‘2015 Report on Human Rights and Violations Based   On Real or Perceived Sexual Orientation and Gender Identity in Nigeria’, unfortunately is not exhaustive of the LGBTI rights violation that occurred in 2015 in Nigeria.[18] This is because a larger fraction of the victim population are too terrified of the stigma that may follow speaking up or going public with such violation (this will be indirectly going public with their sexuality thus attracting further violation and threat to their lives).
2.4.3.      Violation of right to life, freedom of association, freedom of expression
The Acr and the increasing rate of LGBTI rights violation has threatened the security and freedom of the LGBTI community such that they are discouraged from seeking medical attention specific for MSM(Men who have sex with men) at the LGBTI focused or inclusive organisations health centres such as the International Centre Advocacy on the Rights to Health.[19] This is the achieved through the criminalisation of the existence, registration or participation in such organisations. This deters the LGBTI community from seeking adequate medical attention. This greatly affects the HIV positive fraction of the LGBTI community and is a threat to the life expectancy of both the members of the community and those who though not members are connected with the HIV positive members such as their spouses or heterosexual partners. In other words, The Act aids the spread of the HIV virus as it attacks the accessibility and continuity of adequate treatment.[20]
The Act unjustly restricts and denies members of the LGBTI community their freedom of expression of same-sex loving relationships ‘directly and indirectly’ publicly.[21] It also unjustly restricts and denies them freedom of expression and association even when done in private and affects or challenges the public safety, order and morality in no way. This it does by criminalising the existence and registration of LGBTI focused or inclusive organisations, clubs and societies.[22] The Act further criminalises same-sex relationships, marriages and co-habitation arrangements between same-sex loving couples.[23]
This is more so as The Act criminalises the staff, sponsors and volunteers of LGBTI focused or inclusive organisation. The Act is a limitation on the career choices and employment opportunities of medical and Para-medical experts who are interested in delivering efficient and effective MSM health services.[24]
3.1The positive effects of the Same Sex Marriage (Prohibition) Act 2013
3.1.1.Provoked visibility of the LGBTI community
In response to the increasing rate of violence and human rights violation targeted towards the LGBTI community, most of the LGBTI community have gone underground in fear and extreme caution. However, a few members of the Nigerian LGBTI community have been provoked to openly and voluntarily acknowledge their sexual orientations or gender identity. Prominent instances include but are not limited to:
i.                    Kenny Bademosi: through his autobiography Exodus
ii.                  Seun Idris: on Facebook and the ‘Letters to My  Africa’ blog[25]
iii.                Seyi Adebanjo


1.1.            Increased audibility of the LGBTI rights activists and groups.
The emergence and implementation of the Same Sex Marriage Prohibition Act has gingered the increased participation of local and international non-governmental organisations, groups  and individuals in the fight against LGBTI rights violations. Some of them include, but are not limited to:
a.       Changing Attitudes Nigeria
b.      Queer Alliance Nigeria
c.       The Initiative for Equal Rights
d.      International Centre for the Advocacy on Rights to Health
e.       Advocate for Grass root Empowerment
f.       Access to Good Health Initiative
g.      Improved Sexual Health and Rights Advocacy Initiative
h.      International Centre for Reproductive Health and Sexual Rights
i.        The Bisi Alimi Foundation
j.        Michael Daemon (a pseudonym) hosting the first Nigerian LGBTI weekly podcast on www.nostringspodcast.com .
k.      Ngozi Chimamanda Adichie through her short stories.

1.2.            Increased attention focused on the LGBTI rights conversation.
Owing to the enactment of the Act, increased violations and the increased activities of LGBTI rights activists and allies, LGBTI issues and concerns are constantly in the Nigerian news, online social media, sermons and discussions in places of worship, schools and public places.

In as much there has been more opportunity to air homophobic arguments and prejudice, there has also been greater opportunity to challenge homophobia, prejudice and preach the gospel of inclusion and accommodation. In this light, there has been increased social media activism and a gradual- though still not substantial- paradigm shift amongst the non-members of the LGBTI community towards inclusion.

2.0.            The Human Rights structure available
The Constitution of the Federal Republic of Nigeria 1999(As amended) provides in its Chapter IV for the regard of the preservation and protection of fundamental rights. The African Charter on Human and Peoples Rights has been ratified and enacted into a local legislation as the African Charter on Human and Peoples Rights Ratification and Enforcement Act. Fundamental Rights claims are theoretically given special preference by virtue of the Fundamental Rights Enforcement Procedure 1999 and certain celebrated local cases such as Garba v. University of Maiduguri to the effect that:
a.       The fundamental rights enforcement cases can be brought before both the Federal High Court and State High Courts(both of which ordinarily have original and appellate jurisdiction for specific cases, parties and subject matter); 
b.      Fundamental Rights enforcement cases are granted speedy hearing;
c.       Fundamental Rights enforcement cases cannot be struck out for want of locus standi of party bringing the suit;[26]
d.      Public interest litigation in encouraged;
e.       The provisions and rights conferred under the African Charter on Human and Peoples Rights have the force of law as though constitutionally provided for.
f.       Recently, the Violence Against Persons (Prohibition) Act, 2015 was enacted, and thus criminalising all forms of unjust violence and violation of human rights.
Given that Nigeria has domesticated the African Charter on Human and Peoples Rights, it is expected that the standards of the Africa human rights system are equally integrated into the formulations and implementations of Nigerian laws and policies.
3.0.            Challenges to the human rights structure available

In spite of all the above established structures and theories of the Nigerian legal and human rights system, certain factors challenge the system’s ability to combat homophobia. These are:
1.      Lack of implementation and flagrant disregard of constitutional human rights standards and domesticated international human rights treaties, by the local judicial systems.
2.      The dependence of the judiciary on the executive for remuneration thus reducing the chances of any revolutionary judicial precedent challenging homophobia anytime soon.
3.      Homophobic attitudes and prejudice promoted, sustained and protected amongst the different arms of government.
4.      Undue delay in delivery of human rights judgments.
5.      Unchallenged negative attitudes, prejudice and violence directed at the LGBTI in communities, work places, worship place and other public places.
6.      Homophobic statements and hate speech made by public officers and leaders in all spheres of the society.

4.0.            Recommendations
1.      Repeal of the Same Sex Marriage (Prohibition)  Act 2013 to withdraw the legitimacy status from homophobia;
2.      Amendment of the Penal Code and Criminal Code decriminalising voluntary homosexual acts and consensual same-sex relationships;
3.      Further collaboration amongst LGBTI inclusive and focused organisations.
4.      Individual freewill donations and sponsorships of LGBTI inclusive and focused organisations.
5.      Intensive social media LGBTI rights activism.
6.      Open and diplomatic confrontation of prejudice and  homophobia.


5.0.            Conclusion
It is 2016, there are still the likelihood of further violation. However, there are more hands on deck ameliorating the situation and building capacity to do so effectively than there were in 2014 when the Act was freshly enacted.  Watching these play out: the struggle, and the gradual victory, there is hope, real hope. I see light ahead. It is like watching soft flesh harden.


[1] Criminal Code secs 214 & 217.
[2] Penal Code. sec 130 .
[3] Human Rights Watch,  World Report 2015: Nigeria  https://www.hrw.org/world-report/2015/country-chapters/nigeria (accessed  3 February 2016); Section 42(2) of the Constitution of the Federal Republic of Nigeria 1999(As Amended); Article 2 of the African Charter on Human and Peoples Rights; Violence based on perceived or real sexual orientation and gender identity in Africa, 2013 Report; African Commission Resolution on the Protection against violence and other human rights violations against persons on the basis of their real or imputed sexual orientation or gender identity.
[4] Amnesty Report, https://www.amnesty.org/en/countries/africa/nigeria/report-nigeria/ (accessed 3 February 2016); A Luckingson, Same-Sex Law: Dozens arrested for being gay in north Nigeria http://www.brimetime.com/2014/01/same-sex-law-dozens-arrested-for-being.html (accessed 3 February 2016); J Thomas, Gay man whipped 20 times for single homosexual act- but is spared stoning to death http://www.independent.co.uk/news/world/africa/gay-nigerian-man-whipped-20-times-for-single-homosexual-act--but-is-spared-stoning-to-death-9067480.html (accessed 3 February 2016); Associated Press, Arrests of suspected gays spread across Nigeria, dozens more detained under under anti-gay law http://www.foxnews.com/world/2014/01/17/arrests-suspected-gays-spreads-across-nigeria-dozens-more-detained-under-anti/ (accessed on 4/02/2014); S Shehu, Protesters throw stones, disrupt gay trial http://news.yahoo.com/protesters-throw-stones-disrupt-nigeria-gay-trial-160617779.html (accessed 4 February 2014); N Ikpo, Thoughts on what equality could possibly mean in my country http://nnannaikpo.blogspot.co.za/2014/02/i-am-wonderful.html (accessed on 4 February 2014).
[5] Motion Number: FHC/ABJ/CS/799/2014; M Nathan, Nigerian human rights activists brings suit after unlawful detention http://oblogdeeoblogda.me/2014/11/03/nigerian-human-rights-activist-brings-lawsuit-after-unlawful-detention/ (accessed 24 January 2016).
[6] Suit Number: FHC/ABJ/CS/197/2014; I Nnochiri, Nigeria: UK based Nigerian  asks court to declare same sex marriage law unconstitutional , null and void http://allafrica.com/stories/201403211180.html (accessed 24 January 2016).
[7] 2015 Report on Human Rights Violations Based on Real or Perceived Sexual Orientation and Gender Identity in Nigeria, 12; http://www.whereloveisacrime.org/?project=infographs (accessed 3 February 2016).
[8] n 7  above 12,18.
[9] n 7 above 22.
[10] n 7 above  11.
[11] n  7 above 20.
[12] n 7 above 20.
[13] n 7 above 22.
[14] n 7 above 23.
[15] n 7 above 23.
[16] n 7 above 23
[17]  n 7 above.
[18] Nostrings Podcast, My father is torturing me because I am gay – joseph a Nigerian gay teenager cries out! http://nostringspodcast.com/my-father-is-torturing-me-because-i-am-gay-joseph-a-nigerian-gay-teenager-cries-out/ (accessed 3 February 2016);  S Idris, You saw my sexuality http://nnannaikpo.blogspot.com.ng/2015/11/you-saw-my-sexuality-by-seun-idris.html (accessed 3 February 2016); Nostrings Podcast, Nigerian gay man, trapped and beaten by gang in port harcourt for homosexuality http://nostringspodcast.com/nigerian-gay-man-trapped-beaten-by-gang-in-port-harcourt-nigeria-for-homosexuality/ (accessed 3 February 2016 ;) Nostrings Podcast, ‘Why I hate homosexuals’ Nigerian man says http://nostringspodcast.com/why-i-hate-homosexuals-nigerian-man-says/ (accessed 3 February 2016); Nostrings Podcast, How we were attacked and almost killed in port harcourt http://nostringspodcast.com/how-we-were-attacked-and-almost-killed-in-port-harcourt-nigeria/ (accessed 3 February 2016); Nostrings Podcast, I will not be gendered up! Seyi Adebanjo  http://nostringspodcast.com/i-will-not-be-gendered-up-seyi-adebanjo-2/ (accessed 3 February 2016).
[19] n 7 above 26.
[20] n 7 above.
[21] Same Sex Marriage (Prohibition) Act 2013 sec 4(2).
[22] Same Sex Marriage(Prohibition) Act 2013 secs 4(1) &  5(2).
[23] Same Sex Marriage (Prohibition) Act 2013 secs 2(1) & Section 7.
[24] n 21 above; Same Sex Marriage (Prohibition) Act 2013 sec 5(3).
[25] S Idris, You saw my sexuality http://nnannaikpo.blogspot.com.ng/2015/11/you-saw-my-sexuality-by-seun-idris.html (accessed 3 February 2016).
[26] Fundamental Rights Enforcement Procedure Rules 2009.

Nigerian LGBTI rights activist at the African Commission



In January 2014, the then Nigerian President, Goodluck Jonathan, signed the Same Sex Marriage Prohibition Act into law. The Act is a federal legislation which widely and thoroughly criminalises all forms of Lesbian Gay Bisexual Transgender and Intersex(LGBTI) expressions and support within Nigeria. This stretches criminal status to cohabitation between consenting homosexual adults, the celebration and registration of same-sex marriages, the existence and sustenance of gay clubs, civil societies, establishments, organisations and all other forms of arrangements that cater for the health, welfare and sustenance of the Lesbian Gay Bisexual- whether or not they are purely LGBTI focused or LGBTI inclusive- amongst others. This includes the staff and volunteers who work at such organisations (whether or not they are part of the LGBTI community).
At 11:00pm on 22nd October 2014, Ifeanyi Orazulike,(LGBTI rights activist, health care worker, social entrepreneur and the Executive Director of International Centre for Advocacy on the Rights to Health(ICARH), a registered Nigerian non-governmental organisation which set up a health clinic in April 2011 in response to LGBTI health care service provision in Abuja, Nigeria. But also attends to HIV issues for members and non-members of the LGBTI community) was arrested, in the course his birthday celebration, at his office in Abuja by 15 armed members of the Nigerian Police Force (without an arrest warrant) on the instruction of the Inspector General of the Police. His guests and staff were driven out of the office premises and he was bundled away in a van, after a thorough search(without a search warrant) of his office and seizure of some office equipment including those donated by the USAID. He was unduly detained, without being told the reason for his arrest.
Ifeanyi Orazulike(photo sourced athttps://kitodiaries.wordpress.com/2014/11/11/nigerian-human-rights-activist-brings-lawsuit-after-arrest-and-unlawful-detention/#comments )
He instituted an action (with motion number FHC/ABJ/CS/799/2014) under the Fundamental Rights Enforcement Procedure Rules 2009 at the Federal High Court, Abuja in 2014 to enforce his fundamental rights (dignity of person, personal liberty, freedom of movement, right to peaceful assembly and association )enshrined under Chapter IV of the Constitution of the Federal Republic of Nigeria 1999(as amended), reflecting also in Articles 4,6,12 and 11 respectively of the African Charter for Human and Peoples Rights (which has been domesticated and has the force of a federal enactment as the African Charter on Human and Peoples Rights (Ratification and Enforcement) Act)
Unfortunately, the fundamental rights enforcement procedure, which is ideally and theoretically speaking a speedy process under the Nigerian judicial system, has kept Ifeanyi Orazulike at the Federal High Court Abuja till date without a final ruling on his suit. 

FULFILLED ADMISSIBILITY REQUIREMENTS FOR THE AFRICAN COMMISSION ON HUMAN AND PEOPLES RIGHTS UNDER ARTICLE 56 OF THE AFRICAN CHARTER ON HUMAN AND PEOPLES RIGHTS:
a.       The facts are compatible with the African Charter on Human and Peoples Rights;
b.      The facts are not based exclusively on news disseminated through mass media( I also had a Facebook chat with Ifeanyi Orazulike ) ;
c.       Though local remedies have not been exhausted, it is obvious that the procedure is unduly prolonged;
d.      The case has not been settled by Nigeria in accordance with the African Charter on Human and Peoples Rights, United Nations Charter, or the Charter of the Organisation of African Unity.

REFLECTION
Saying that Ifeanyi Orazulike’s case constitutes a threat to human rights protection and preservation in Nigeria is cruel euphemism. It slams human rights and any chance of its protection in the face! This and several other cases of homophobic lashing out have kept pouring into the society and the social media since the Same Sex Marriage Prohibition Act 2013 came into existence. It has dealt activists, staff and volunteers of LGBTI focused and inclusive organisations a rude jab towards rethinking their commitments to the preservation of human rights and catering for everyone else. And this is mild compared to the great fright it has dealt on the LGBTI community in Nigeria. Making it worse is Nigeria’s snail-pace judicial system, where cases remain in the courts for ages before they are decided and concluded (even when they are human rights cases). The effect of this is that the sexual health of the masses, whether LGBTI or not, is rapidly deteriorating owing to the criminalisation of their source of health care and treatment (especially for the growing fraction who live with HIV and other sexual health challenges.)
The above stated Act and slow pace of the courts make the proper, effective and timely enforcement of the human rights compliant Constitution of the Federal Republic of Nigeria 1999(as amended), the African Charter on Human and Peoples Rights and other domestication human rights treaties an extremely herculean task- if not completely impossible.
Besides this, the Nigerian courts are reluctant to overrule the Same Sex Marriage Prohibition Act 2013, and anything that flows from its enforcement. As long as the Act sits where it does in Nigeria’s law, homophobia remains both kin and neighbour.
Resort to the African Commission on Human and Peoples Rights is timely at this point. The preservation and enforcement of Ifeanyi Orazulike’s human rights by the African Commission on Human and Peoples Rights shall boost the work and confidence of activists, staff, volunteers and health workers of ICARH and other African LGBTI focused and inclusive organisations in the preservation and promotion of human rights. Above all it shall foster Ifeanyi Orazulike’s undying temerity in preserving human rights in Nigeria- especially at a time like 2016, when the Nigerian LGBTI community suffers greatly.

INFORMATION
Mr. Teriah Joseph Eba v. Federal Government of Nigeria (suit no: FHC/ABJ/CS/197/2014)
M Nathan, Nigerian human rights activists brings suit after unlawful detention http://oblogdeeoblogda.me/2014/11/03/nigerian-human-rights-activist-brings-lawsuit-after-unlawful-detention/ (sourced on 24/01/2016)
(Vanguard) I Nnochiri, Nigeria: UK based Nigerian  asks court to declare same sex marriage law unconstitutional , null and void http://allafrica.com/stories/201403211180.html (sourced on 24/01/2016)
M Nathan, Breaking Nigerian courts strikes down case on anti-gay law http://oblogdeeoblogda.me/2014/10/22/breaking-nigerian-court-dismisses-judgment-on-anti-gay-law/ (sourced on 24/01/2016)
C Stewart, Setback in court challenge to Nigerian anti-gay law http://76crimes.com/2014/10/22/reports-setback-in-nigerian-challenge-to-anti-gay-law/ (sourced on 24/01/2016)
AIDS 2014 Newsmaker: Ifeanyi Orazulike https://www.blackaids.org/news-2014/2120-aids-2014-newsmaker-ifeanyi-orazulike (sourced on 24/01/2016)
International Centre for Advocacy on the Rights to Health(ICARH) http://msmnigeria.page.tl/ARN-Profile.htm (sourced on 24/01/2016)

Saturday, 9 January 2016

Sustainable Development and the LGBTIA Community

Dear Africa,

You would think that my pen got dry because I seemed distracted for a while. It did not. I was simply at some distance handling quite a few things that some how drew me away from my routine, books and regular considerations. I have been living a little. I can not say I'm totally back now. Things promise to get a whole lot busier as 2016 advances. 

However, I am writing to you today to discuss the widespread international goals of sustainable development. especially as it concerns the LGBTIA community. How so? 

Look, Africa, everyone now is talking about equality, preservation of rights and openness- me inclusive. Even last year, 2015, the Human Rights Day was themed Our Rights, Our Freedoms, Always. And it particularly was considering the human freedom of speech, religion, from want and fear. In the face of all these, we still have the razmataz of politics, corruption, religion and all other facets of our lives splashing up on our shores and there is so much to consider. But this particular one bothers me today. So here goes...

Everyone generally deems sustainable development to mean progress that does not exhaust the future before it happens. One that regards everyone and everything, and above all the natural balance of continuity, and the guard against spending the world so much that it becomes uninhabitable. I believe that this balance, in all its beauty, should carry everyone along. 

A few hours ago, I was in a heated argument concerning Empire's Hakeem character and the propriety of his dating an older woman in Empire Season 1, and then how much better Jamal's character has become in Season 2 because he seems to be in a romantic relationship with a girl. Of course, such arguments on Nigerian land would only go in a certain line: 'Hakeem, if he were my son would probably receive the biggest face slamming of his life on my hearing of it...and as for Jamal, the powerful girl has finally cast the evil gay spirit out of him.' Then when someone begins to say that Africa should move beyond ineffective and unrealistic traditions, everyone begins to stare as though I am bathing in okro soup. Now you can imagine the next question...'So that means you support the gay rubbish abi?'

For Christ sake, if we continue to have the mindset that it is up to us to pin everyone else down unjustly to secure the long destroyed balance, we will end up not accomplishing anything at all. 

Nobody wants to admit that there is a limit to what a people can take. Nobody wants to admit homophobia only destroys and disinherits us of our children, our friends, our future and the development that should return, grow, and continue. When we continue endorsing structures that mentally, physically and spiritually murders the creativity, education, freedom and equality of the members of the LGBTIA community and everyone else in the society, we set our own roofs on fire without knowing- or perhaps smelling the flames but presuming that it is the roasting 'isi-ewu' outside. 

card houses:
 photo sourced from
 https://uk.pinterest.com/pin/118219558940517423/
To move from here, we need  everyone on board. This why God has made all of this a reality. We need to preserve our own. This is of course knowing and implementing that more effort and attention need be paid to the LGBTIA community, making up for the gross inhumanity and destructions of the past.

There  really is no development without the members of the LGBTIA community, because, if nature were to instantly retrieve them, the whole world would fall like a house of playing cards, completely. Think about this.

Africa, look around, listen closely. There is a Rainbow Talk going on every where. Inclusion ,. protection, freedom and progress of the LGBTIA community will happen whether or not you validate it. Your children are reading, thinking, learning. Your neighbours are reading, listening and learning too. Above all, God is here, and his love and validation is bigger and brighter than yours is or will ever be.

I love you. I hope you read. I hope you learn.

Warm regards,
Nnanna


Odogwu is not mine, I think

  Dear Nnanna, Good morning. Kedu? It is not often that I write because the life of a newlywed is quite the project. Unfortunately, the hone...